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Chapter 22
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Vagabonds and blacks have a special relationship to poor
whites, who barely exist for the rest of society.
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With their guns hanging inside pick-up trucks as symbols of
power, they are the ones who shoot at hitchhikers late Friday nights, throw
beer bottles at you other nights and try to run you over at all hours.
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While the better-off whites create the climate it is the poor who
exercise much of the direct physical oppression of black people, who in turn
contemptuously call them "poor white trash."
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It was they who were given the brutal and sadistic roles of
slave overseers and catchers. Like poor whites in
today's America, the overseers sensed that they were held in contempt by
plantation society and took out their insecurities and hostilities on the
blacks in relentless cruelty.
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It was to them
that demagogic Jim Crow politicians addressed themselves, but when blacks got
voting rights and swung the political pendulum towards more liberal
politicians, the poor whites had much of their policing role reduced. But they
still cling to the overseer role and I sometimes heard them talking about
"shooting up nigger town."
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Like the blacks, they suffer from self-hatred and therefore
react violently against their surroundings by for instance throwing trash all
over.
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They too have their intelligence impaired by malnutrition and
neglect, and can be even more fearful than blacks.
When I approach their shacks they usually are frightened and run inside
and lock the doors.
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When I go hunting with them and see their cruelty to the
animals, I realize that the source of their violence and abusive
behavior is their own early oppression - beaten as helpless children into their
insensitive and repressive social role.
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This cycle of mistreatment is similar to that suffered by blacks
who tend to replay their violent experience on their own kind; the poor whites
not only have their own children, but also the blacks as a vulnerable and
socially sanctioned target group.
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Having always been told that whites are superior they feel left
behind when they see blacks in better jobs than themselves.
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Poorly educated, their suffering is partly caused by
having been indoctrinated with the caste feeling that "no nigger can ever
attain the status of even the lowest white," and they therefore feel left
behind when they see many blacks living better and having better jobs than
themselves. They feel that "niggers have gotten too many rights."
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They do not understand the inner dynamics of our system which
often leaves them unemployed, and blame anyone different - just as similar
groups in Europe use Muslim immigrants as scapegoats, Irish Protestants use
Catholics, Israelis use Palestinians, Japanese use Koreans, Indians and Africans
use lower castes and tribes - and everybody fantasizes about the Jew -
especially where no Jews exist!
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Since no society or system has ever been free from oppression,
we must in every new generation learn to embrace and heal anger before it
accumulates into tragedies like Yugoslavia, Rwanda or World War 2.
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This presentation is difficult, for the pain we witness is our own
deeper pain and insecurity. The more personal pain people in my audience are in,
I find, the less can they usually relate to other people's pain - and endure
this presentation. But if we dare not confront the dark sides in ourselves, we all
too easily act them out in displaced anger.
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With no cradle to grave equality and security in America,
especially the poor are at great risk here. Their racism and poor education often makes them even more
right-wing than most Americans and against any social safety net which would
also benefit blacks.
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When I live with poor American whites I understand how this
lack of security - linked up with our own constant insensitive propaganda against
them as "red-necks" and "crackers" - leads this unhappy and bitter minority into
right wing hate
behavior, creating a devastating psychological inferno for blacks.
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